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When the first self-identified Korean survivor, Kim Hak Soon, said, "I have wanted to speak [about] this experience," it was a deconstructive moment in the functioning of comfort women as a trope of shame and secrecy in Korean history. How can we understand our unpreparedness for this revelation, the "opaque" in our knowledge? Introduction In following postcolonial theorist Dipesh Chakrabarty, I begin with a question: Global Civil Society Remakes History: In this essay, I address the subject positions of the women survivors of Japanese military sexual slavery through the representation of their testimony. If the category of "comfort women" of Japanese sexual slavery can substantially and metaphorically designate the absent positions in history at both regional and global levels as I claim, creating and deconstructing the methods of representation of testimony—that is, from whose point of view do we listen to the testimony? It is strange that there is nobody here in Japan who came out as a user of the Japanese military comfort station.

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Use the simple Search box at the top of the page or the Advanced Search linked from the top of the page to find book and journal content. I raise these questions because certain positions seem to be absent in the writing of Asia's history during the period of colonialism and the Pacific war. Relatively widely known as the Japanese military comfort women system, the Japanese sexual slavery system operated, for the most part, during the period of the Manchurian and Pacific wars, from to When the first self-identified Korean survivor, Kim Hak Soon, said, "I have wanted to speak [about] this experience," it was a deconstructive moment in the functioning of comfort women as a trope of shame and secrecy in Korean history. How can we understand our unpreparedness for this revelation, the "opaque" in our knowledge? The power is not in the words. Refine results with the filtering options on the left side of the Advanced Search page or on your search results page. Who speaks for the Korean past?

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The power is not in the words. In following postcolonial theorist Dipesh Chakrabarty, I begin with a question: View freely available titles: Enslaved "comfort women" were brought to "comfort stations" throughout the vast region in which the Japanese imperial army fought for the Greater East Asia Co-Prosperity Sphere, which spanned East and South Asia as well as the South Pacific islands. The problem is not only that certain categorical positions are absent, such as those of a particular class, gender, nationality, or sexuality, but that attempts are made by others to designate the viewpoints and methods to represent them. How can we understand our unpreparedness for this revelation, the "opaque" in our knowledge? Redressing Past Human Rights Violations: Since we are alive here and now, so should they.

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Refine results with the filtering options on the left side of the Advanced Search page or on your search results page. The problem is not only that certain categorical positions are absent, such as those of a particular class, gender, nationality, or sexuality, but that attempts are made by others to designate the viewpoints and methods to represent them. It is strange that there is nobody here in Japan who came out as a user of the Japanese military comfort station.

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